ramadan & the olympics

When an estimated 3,500 Muslim athletes come to the London Olympics this summer, the pinnacle of their athletic careers will directly coincide with one of the most important periods in their spiritual calendar. This year, all 17 days of athletic competition take place during the holy month of Ramadan, when Muslims are required to fast and refrain from drinking water from sunrise to sunset. The overlap of Ramadan and the Olympics may prove a physical and spiritual challenge to many of the observant athletes–but in many ways the Olympic spirit and the holy month share a core essence that makes the overlap somehow appropriate and harmonious: sacrificing the self and practicing self-control in the bid to achieve perfection.

Options:​

Like many Muslim athletes, both Muhammad and Rahimi will have to answer the religiously fraught question of whether or not they will fast during competition: whether spirituality takes precedence over physical prowess and the tantalizing chance to win a medal for their respective nations. What was once a private affair between an adherent and her God has become a public litmus test of faith. Rahimi has said she will not fast while she is in London, citing an historic exemption for travelers. Ghulam Naseri, an Islamic scholar from her hometown of Kabul, says that the Koran makes allowances for travelers “more than a camel ride away from home.” She will make up those missed days of fasting when she is back in Afghanistan and no longer worried about being at her physical peak.

British rower Moe Sbihi won’t need that option. He consulted with religious leaders (and a Moroccan goalkeeper for Real Mallorca who never fasted during his time playing for Spain’s La Liga), to come up with his own solution: he will donate 1,800 meals to the poor, 60 meals per day of not fasting, to fulfill his spiritual obligations.

To Fawaz A. Gerges, Director of the Middle East Centre at the London School of Economics, the varying approaches to the Ramadan fast are a demonstration of Islam’s inherent dynamism. “The element of practicality and flexibility is really fundamental to how Islamic scholars deal with difficult situations. The Olympics are no different – what we are seeing here is the rule, not the exception,” he says, pointing out that out that most Muslim athletes have said in interviews that they will not fast while in London. “They are finding ways and means to compensate, whether it’s doing charity work, feeding the poor, or postponing their fasts.”

Read more: http://olympics.time.com/2012/07/12/how-to-compete-in-the-olympics-while-fasting-for-ramadan/?iid=op-article-mostpop1#ixzz20dECVCsU

sincerity

Mr. Magill's range is extraordinary, and his wit, erudition and powers of observation give credence to judgments that might otherwise strike us as just a tad, well, insincere. "Our frustration with insincerity," he says, "is itself disingenuous—a kind of performance of upright moral sensibility." For much of this deeply pleasurable work Mr. Magill is properly wary of his subject. The Puritan emphasis on sincerity, he shows, led to a climate of suspicion and misanthropy, as if these energetic divines had intuited Nietzsche's later comment that "the truly sincere person ends up understanding that he is always lying." Ultimately, though, the author comes down in favor of sincerity, if not too much of it. With sincerity, as with most things, it is the dose that makes the poison.

Daniel Akst, reviewing R. Jay Magill Jr.'s "Sincerity'.

coffee

... is good for you.​

selflessness...

...is the best thing you can do for yourself. ​​